| (The Hippo himself) |
| (I wasn't kidding when I said she loves the Hippo) |
| (Yep, crying and still hugging Hippo) |
| (The Hippo himself) |
| (I wasn't kidding when I said she loves the Hippo) |
| (Yep, crying and still hugging Hippo) |
For this series I landed on the Sermon on The Mount. As I was reading over the text (Matthew Chapters 5-7) I just kept thinking "Jesus is calling the people to life change". Jesus tells them what they heard from others and then shares with them the plans He has to change their life through the truth of God. Here's the deal though; its tough! Its tough because when you read The Sermon on The Mount it calls for life change and most of us aren't ready for that!![]() |
| (Ally Davis getting ready to be baptized) |
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| (After being baptized) |
| (Leah just chillin on the couch) |
| (Really she is saying: "I love kisses from daddy") |
| (The tattoo is not finished; it still needs to be shaded in) |
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| (Proof of the uncomfortable suit) |
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| (I debated adding this picture of Bobby, Conrad and I from when were about 17) |
| My Family: Charity, Sophie, and Leah |
During this class we were presented with the (w)holistic model of the pastor[1]. Another way that this model can be described is a “Biblical Model of Wholeness”. The desire of the (w)holistic model is to enlighten the person on their entire being; stating that we are more than just one or two dimensional beings. The five dimensions that Harbaugh writes about are the pastor as a: physical person, mental person, social person, emotional person and then wraps up the model with overlaying our choices on top because our choices describe who we are. For our study it is essential to add being a spiritual leader to this equation and with that you come up with the entire person we are describing: a pastor. Dr. Peisner used the following diagram to bring a visual aid to the entire person that we are illustrating here:
The (w)holistic model helps to bring light to the many areas of our life; when one area is neglected other areas begin to suffer. When one area is not addressed other areas can overwork in an attempt to bring balance to the pastors life. Healthy relationships help us become a whole person; the difficulty with this is that we live in a broken world and every one of us has struggles we are dealing with. When you see this model, with this illustration, it helps to clarify and understand how complex we are.
The Hebrew word Shalom brings together the personal, interpersonal, and theological significance of the whole person in an attempt to point to different areas of “peace” in ones life[2]. Jesus commanded us to love the Lord our God first and then love our neighbor as we love ourself (Matthew 22:37-39). Therefore we need to focus on loving God, figuring out areas in our life that need special attention and working on right relationships with others. When we apply the (w)holistic model to Shalom, and Matthew 22:37-39, it brings to light the Biblical view of personhood described here.
When there is no peace in the life of the pastor it would be prudent to assess ones life and figure out what has gotten out of sync in the model. A major contributing factor for the lack of health in ministry is the pastor not correcting seeing himself how God sees him; many times the pastor does not view himself as a complete person how Harbaugh describes. The body is more than just a physical shell that contains organs, blood, muscles and bones: our life is dictated by our choices and those choices have shaped who we are.
There can be multiple factors that contribute to the life of the pastor spinning out of control. The major problem occurs when the pastor forgets to view himself as a person who is susceptible to failure and begins to think of himself as someone who cannot be stopped and is invincible. Harbaugh states:
“As we become more free from those limitations, we become more free for personal and pastoral response to others.”[3]
A simple analogy is that when a pastor overlooks their physical being and allows himself/herself to become obese the obesity can, and typically will, affect the other areas in the person’s life. The choice to eat could be a result of a deeper emotional issue that has not been address and instead of facing the issue the pastor chooses to eat in a response mechanism to deal with the pain of the unaddressed life situation. The obesity could also be a cover up because the pastor has failed to take care of his/her physical body resulting in the weight gain: the areas of our life are tightly connected.
[1] Harbaugh, Gary L. Pastor as Person (Augsburg Publishing House, 1984) P. 20
[2] Ibid. P. 20
[3] Ibid. P. 29
We are currently doing a series in our High School Ministry called "Chicas y Muchachos". The point of this series to talk about sex. Yep, you read it right; sex. We want to teach our high school about sex and how to wait. See I have worked with students now for almost eight years and the reoccurring theme I hear is the pain and hurt from unwise sexual decisions. The series has been a home run so far (I never played baseball but have always wanted to say that).
On January 7th 2005 Charity and I got married in Encinitas, CA. The day was not exactly what we had planned but the end goal was for us to be married to each other. We were supposed to have our ceremony on Ponto Beach just north of Encinitas. It hadn't raided in San Diego for about six months and of course the day we were supposed to get married it started raining (not just rain, but torrential downpour).
This event that is supposed to be about Christ has turned into a consumer holiday that is all about gift giving. I am not against giving gifts, but I am discouraged about the lack of acknowledgment of Christ that has taken place in our society.
I'm taking a class on the writings of C.S. Lewis right now and looking at how that ties into Christian Appologetics. This week we read The Last Battle and this quote stuck out to me:
Right now our HS ministry in the middle of a series called "believe". The point of this series is to help High School students better understand the truths of the Bible and help them articulate what they believe in; there are so many things battling for their attention in life and we want to teach them the truth.Enemy-occupied territory—that is what this world is. Christianity is the story of how the rightful kind has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage. When you go to church you are really listening-in to the secret wireless from our friends: that is why the enemy is so anxious to prevent us from going. He does it by playing on our conceit and laziness and intellectual snobbery. I know someone will ask me, ‘Do you really mean, at this time of day, to re-introduce our old friend the devil—hoofs and horns and all?’ Well what the time of day has to do with it I do not know. And I am not particular about the hoofs and horns. But in other respects my answer is ‘Yes, I do’. I do not claim to know anything about his personal appearance. If anybody really wants to know him better I would say to that person, ‘Don’t worry. If you really want to, you will. Whether you’ll like it when you do is another question.’
Mere Christianity. Page 46